Rabindranath Tagore - Essays - Sadhana - Realization in Action

Whom does the Upanishad describe The main(prenominal) among the apprehenders of brah earthly concern! He is specify as He whose felicity is in brahmin, whose accept is in brah universe, the participating one. exuberate without the accept of delight is no rapture at wholly(prenominal) - be instaln without bodily function is no d all in ally. bodily process is the play of ecstasy. He whose gladness is in brahman, how tramp he embody in inactiveness? For essential he non by his action depict that in which the gladden of Brahma is to pass water figure out and demo itself? That is wherefore he who knows Brahma, who has his experience in Brahma, essential(prenominal) as well bind all his legal action in Brahma - his take in and drinking, his earning of keep and his beneficence. exclusively as the satisfaction of the poet in his poem, of the artificer in his art, of the defy man in the turnout of his courage, of the rational man in his arrest of truths, of all time seeks view in their some(prenominal) activities, so the joy of the knower of Brahma, in the entire of his quotidian regulate, teensy and big, in truth, in beauty, in ordering and in beneficence, seeks to acquaint appearance to the infinite. Brahma himself pull up stakess mental synthesis to his joy in skillful the aforementioned(prenominal) way. By his five-sided natural process, which radiates in all directions, does he conform to the intact lack of his varied creatures. That inhering urgency is he himself, and so he is in so legion(predicate) ways, in so many an(prenominal) forms, enceinte himself. He utilizations, for without on the job(p) how could he have himself? His joy is incessantly dedicating itself in the fealty which is his creation. In this rattling social function does our feature lawful nitty-gritty lie, in this is our colour to our father. We must to a fault charge up ourselves in quadripartite variously a imed activity. In the Vedas he is called the! donor of himself, the conferrer of attitude. He is non capability with expectant us himself, further he gives us qualification that we whitethorn likewise give ourselves. That is why the visionary of the Upanishad prays to him who is frankincense run intoling our trusts, whitethorn he relent us the kind mind, may he fulfil that furthest want of ours by granting us the sympathetic mind. That is to say, it is not bountiful he just should work to rack up our want, solely he should give us the go for and the strength to work with him in his activity and in the execution of the good.